Today many condemn the idea of nationalism by connecting it to race hatred (e.g., white nationalism). But historically, the modern nation-state has proven uniquely suitable to preserving individual rights.
The American nation in particular was successful in uniting individuals of different races, ethnic backgrounds, and creeds into one people based on shared principles, a unique physical space, and a common national story.
Our nation is the best example in human history of positive nationalism.
The key to this benign nationalism is American citizenship, based on an understanding of American exceptionalism and formed by the American melting pot. But today, our citizenship is eroding and, along with it, American nationalism in the positive sense is disappearing.
American citizenship is eroding in three ways.
First, we are blurring the line between mere residents and citizens. We have between 45-50 million non-native-born residents in the United States today — the largest absolute number we’ve ever had.
There’s no legal problem with the 30 million of them who have green cards or have acquired citizenship — although even 30 million is a challenge for the American melting pot to assimilate and integrate.
But we also have, according to a recent Yale and MIT study, about 20 million people who are here illegally. In regard to them, the classical ingredients of American citizenship — the right to leave or enter the country as one pleases, for example, or to vote in elections, or to reside here as long as one pleases — are being blurred.
Where I live, in California, if you’re here illegally, you can de facto go back and forth across the border as you wish. In San Francisco, you can vote in some school board elections (the same is under consideration in some places in New England). And as we see with the DACA program, illegal residents can de facto live in the U.S. indefinitely.
We are becoming a country of tribes.
Some policies even discriminate against citizens. An illegal resident in California who is charged with a crime is not subject to federal immigration law to the full extent, whereas a citizen who flies into Los Angeles from overseas without a passport will be detained.
If you are in California as an illegal resident, you can obtain a driver’s license as citizens have in the past; whereas for citizens, starting next year, there will be an extra burden: to travel by commercial air, they will have to provide at least three sources of proof of citizenship to obtain a valid ID — given the apparent devaluation of the driver’s license.
People who come to the U.S. illegally and in great numbers usually do not have the degree of investment citizens do in our constitutional documents and are often unacquainted with our national story. Candidates from south of the border today fly into California’s Central Valley to campaign. Illegal residents vote in their home countries’ elections — and yet are unacquainted with political issues and candidates here in the U.S.
To avoid a fragmentation of society based on racial and ethnic chauvinism takes an extra effort to keep the melting pot working. We’re no longer making that effort. Indeed, we’re doing the opposite, encouraging diversity rather than unity.
Second, we’re becoming a country of tribes. The idea of multi-racialism — the notion that we’re of different races but we share a common culture — is eroding.
To avoid a fragmentation of society takes an extra effort. We are no longer making that effort. We are doing the opposite.
At many colleges and universities today, you can choose in advance the racial background of your roommate. Campuses have “safe spaces” that are reserved for people of particular races. There are dorms where students segregate according to race. Ethnic studies departments thrive by emphasizing racial exceptionalism.
Do we wonder why Elizabeth Warren chose to be a Native American, which, according to her own logic — the power of white privilege and systemic racism — would put her at a disadvantage? The answer is that she sought a careerist advantage. And Harvard was happy to comply. The law school bragged that she was its first “woman of color” faculty member.
I went to a grammar school that was about 90 percent Mexican-American. Some people who I went to first grade with later changed their names from Juan to John and dropped the accent on their last names. Now in their 60s, they’re changing back to Juan and adding back the accents.
Why? Because there is now a disadvantage in identifying as an un-hyphenated American, and an advantage to belonging to a tribe. And the danger is that this logic of tribalism leads to the kind of social breakup and civil discord that we saw in Rwanda, the former Yugoslavia, and Iraq.
Third, the middle class, which had been encouraged and celebrated since the time of the American Founding, is now under sustained attack.
Tribalism leads to the kind of social breakup and civil discord that we saw in Rwanda, Yugaslavia and Iraq.
A solid, property-owning middle class anchors the nation. Traditionally, its members show the sobriety and judgment to achieve autonomy. They don’t look to government for help. They stand as a barrier against both property redistribution and crony capitalism.
Today, America’s middle class is threatened. Homeownership is down to about 62 percent from 71 percent just over ten years ago. The percentage of a family budget that goes to housing has risen from 20-30 percent in the 1950s to 30-40 percent today, especially in coastal corridors.
Middle class wages, until an annual increase of three percent under President Trump, had been frozen for ten years. And we have an aggregate $1.6 trillion in student debt.
If the middle class continues to erode, we will become a nation of peasants and oligarchs. In California, more than one out of five people live below the poverty line — despite the fact that California has one of the highest number of zip codes of America’s most affluent people and the highest number of billionaires.
If you drive through Palo Alto, you’ll see people living in RVs because they can’t afford to buy or rent a home — and these are people working for Google, Facebook, Yahoo, Oracle, and Apple, with a total market capitalization of nearly $4 trillion.
Additionally, we are seeing a formal assault on the Constitution by our elites.
Almost every single Democratic candidate for president was in favor of abolishing the Electoral College, which is in the Constitution to ensure equal representation to people living outside big cities, and to prevent the splintering of the electorate into several small parties.
Consider the nullification of federal law through the creation of sanctuary cities, in direct defiance of the immigration statutes. (Of course, such nullification seems to go only one way. Otherwise, imagine how our elites would respond if the people of Provo, Utah, decided within their municipal jurisdiction to nullify federal handgun registration or the Endangered Species Act.)
We are seeing a formal assault on the Constitution by our elites.
There is also a growing academic attack on the mode of electing the U.S. Senate — “Why should North Dakota or Wyoming have the same number of U.S. senators as New York?” progressives ask, in their eagerness to make U.S. senators proportionally elected in the manner of House members.
This insidious assault on the Constitution results from the fact that popular elections haven’t been going the Left’s way, and the Left believes that its superior moral agenda justifies using any means necessary.
Ancient authors from Plato and Aristotle to Petronius and Tacitus have suggested that affluence combined with leisure paradoxically creates a laxity that leads to the kind of societal and institutional disintegration we are currently seeing.
Another major ingredient of our current crisis is the failure of our education system to offer disinterested instruction, following from the post-1960s takeover by the Left of our colleges and universities.
The assault on the Constitution results from the fact that elections haven’t been going the Left’s way.
In response, we need to support colleges that continue to teach the principles and practices of liberty. We must support policies that recognize the distinction between citizens and non-citizens and that bolster the middle class. And we need to defend the Constitution, our last great hope to ensure American continuity and security.
(The author of the above is Victor Davis Hanson. He is the Wayne and Marcia Buske Distinguished Fellow in History at Hillsdale College. This piece was taken from Imprimis, which is published by Hillsdale, a superlative institution of higher learning. Subscribing to Imprimis is free. I highly recommend it.)
IT’S SWEET TO SEE a leftist come to her senses.
In case you are unaware of the #WalkAway movement, which exists in real life and on YouTube, it is full of folks — more and more every day — who once voted Democrat but have seen the light.
I am one of those people though I’ve made no YouTube video, nor am I likely to. I walked away in 2007, earlier than most.
This woman, whose name is Bree, was a Bernie fanatic and a self-admitted, brainwashed, intolerant Social Justice Warrior. But after the 2016 presidential election, her eyes were opened. The first video predated the second by about a month.
Watch both. She’s a babe. Both videos were made in the summer of 2018, and the #WalkAway Movement has grown even greater since then. The movement was begun by a gay, New York hairstylist named Brandon Straka.
Note that there is no corresponding movement of people jumping ship in the other direction. The flood runs one way, away from the left toward clear thought and liberty.
If you suffer from Trump Derangement Syndrome, if you believe government owes you a living, if you think capitalism is the root of all evil, if you regularly read The New York Times and The Washington Post, thinking they keep you politically informed, if you watch CNN and MSNBC, if you think the United States is a terrible place and always has been …
… if you think blacks are always victims, that Jeffrey Epstein did commit suicide, that it was “Hillary’s turn,” that all cultures have equal value (except America’s, which is racist!), that women never lie about sex, that people don’t kill people, guns do …
… if you wear a pink pussy hat without feeling like a fool and if you cut contact with friends and family on Facebook and Instagram because they have different opinions …
… if you think President Trump hates gays, “people of color,” Mohammedans, Chinamen, and Mexicans, if you think Trump abuses women, and pimps out Melania whenever the Secret Service looks the other way, take a moment and listen to the words of this once-Woke woman who used to be your Soul Sister. You could be redeemable too.
THE HEADLINE was to draw you in. I learned that back during my newspaper “career.”
There is no solution to mass shootings in the United States. None, zip, zilch, nada. It is an American cultural cancer without a cure. No radiation. No chemo.
Gun control certainly will not do it. Gun sales could be brought to an immediate, complete halt, and it would not solve the problem because America is floating in firearms already. It would be shutting the barn door after the horse has skedaddled.
Blaming Trump won’t do it either. Ain’t his fault anyway.
No one is to blame. It’s just something Americans do now and then. Mexicans don’t do it even though we have plenty of guns floating around down here too, which proves, by the way, the futility of gun control. We’re highly gun-controlled.
Bullet-riddled, bloody, gun-controlled Chicago proves the same point.
And the shooters span the political spectrum. The El Paso gunman was a right-wing nut. The Dayton killer was a lefty, a fan of Fauxcahontas and Antifa, which the media have tried to keep quiet. But not that of the El Paso gunman, of course. White supremacist!
And it was a Bernie bro’ who shot Rep. Steve Scalise in 2017.
Why were there no mass shootings above the border, say, a century ago? To a large degree, because there was no rapid communication, no internet. High tech has made it very easy for maniacs to get wild ideas about manifesting their fantasies and communicating them all over the place, which makes them feel so very good. And important.
Rapid communication, internet, social media exist in Mexico too, of course, so why don’t we do mass shootings? The culture is different.
I cannot imagine it would ever enter a Mexican’s mind in his wildest drunken dreams to go into a mall and start killing random strangers. It would be unfathomable.
Wipe out a rival narco gang? Well, sure, but that’s just business.
As for senseless, mass murder, better get used to it.
Above the border, that is.
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(Note: Here’s an interesting piece by a writer who thinks America has an “angry, young man” crisis. He’s correct and, again, it’s the culture.)